By: Elias Bejjani*
(Psalm118/26): "Hosanna! Blessed is He who comes in the name of Yahweh! We have blessed You out of the house of Yahweh".
On the seventh Lantern Sunday, known as the "Palm Sunday", our Maronite Catholic Church celebrates the Triumphal Entry of Jesus into Jerusalem. The joyful and faithful people of this Holy City and their children welcomed Jesus with innocent spontaneity and declared Him a King. Through His glorious and modest entry the essence of His Godly royalty that we share with Him in baptism and anointing of Chrism was revealed. Jesus' Triumphant Entry into Jerusalem, the "Palm Sunday", marks the Seventh Lantern Sunday, the last one before Easter Day, (The Resurrection).
During the past six Lantern weeks, we the believers are ought to have renewed and rekindled our faith and reverence through genuine fasting, contemplation, penance, prayers, repentance and acts of charity. By now we are expected to have fully understood the core of love, freedom, and justice that enables us to enter into a renewed world of worship that encompasses the family, the congregation, the community and the nation.
Jesus entered Jerusalem for the last time to participate in the Jewish Passover Holiday. He was fully aware that the day of His suffering and death was approaching and unlike all times, He did not stop the people from declaring Him a king and accepted to enter the city while they were happily chanting : "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”.(John 12/13). Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!" "I tell you," he replied, "if they keep quiet, the stones will cry out." (Luke 19/39-40). Jesus entered Jerusalem to willingly sacrifice Himself, die on the cross, redeem us and absolve our original sin.
On the Palm Sunday we take our children and grandchildren to celebrate the mass and the special procession while happily they are carrying candles decorated with lilies and roses. Men and women hold palm fronds with olive branches, and actively participate in the Palm Procession with modesty, love and joy crying out loudly: "Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest!" (Matthew 21/09).
On the Palm Sunday through the procession, prayers, and mass we renew our confidence and trust in Jesus. We beg Him for peace and commit ourselves to always tame all kinds of evil hostilities, forgive others and act as peace and love advocates and defend man's dignity and his basic human rights. "Ephesians 2:14": "For Christ Himself has brought peace to us. He united Jews and Gentiles into one people when, in His own body on the cross, He broke down the wall of hostility that separated us"
The Triumphal Entry of Jesus' story into Jerusalem appears in all four Gospel accounts (Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19). The four accounts shows clearly that the Triumphal Entry was a significant event, not only to the people of Jesus’ day, but to Christians throughout history.
The Triumphal Entry as it appeared in Saint John's Gospel, (12/12-19), as follows : "On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem, they took the branches of the palm trees, and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!” Jesus, having found a young donkey, sat on it. As it is written, “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt. ”His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about Him, and that they had done these things to Him. The multitude therefore that was with Him when He called Lazarus out of the tomb, and raised him from the dead, was testifying about it. For this cause also the multitude went and met Him, because they heard that He had done this sign. The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.” Now there were certain Greeks among those that went up to worship at the feast. These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.” Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus."
The multitude welcomed Jesus, His disciples and followers while chanting: "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”.(John 12/13). His entry was so humble, meek simple and spontaneous. He did not ride in a chariot pulled by horses as earthly kings and conquerors do, He did not have armed guards, nor officials escorting him. He did not come to Jerusalem to fight, rule, judge or settle scores with any one, but to offer Himself a sacrifice for our salvation.
Before entering Jerusalem, He stopped in the city of Bethany, where Lazarus (whom he raised from the tomb) with his two sisters Mary and Martha lived. In Hebrew Bethany means "The House of the Poor". His stop in Bethany before reaching Jerusalem was a sign of both His acceptance of poverty and His readiness to offer Himself as a sacrifice. He is the One who accepted poverty for our own benefit and came to live in poverty with the poor and escort them to heaven, the Kingdom of His Father.
After His short Stop in Bethany, Jesus entered Jerusalem to fulfill all the prophecies, purposes and the work of the Lord since the dawn of history. All the scripture accounts were fulfilled and completed with his suffering, torture, crucifixion, death and resurrection. On the Cross, He cried with a loud voice: “It is finished.” He bowed his head, and gave up his spirit.(John19/30)
The multitude welcomed Jesus when He entered Jerusalem so one of the Old Testament prophecies would be fulfilled. (Zechariah 9:9-10): "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your King comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. I will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth".
The crowd welcomed Jesus for different reasons and numerous expectations. There were those who came to listen to His message and believed in Him, while others sought a miraculous cure for their ailments and they got what they came for, but many others envisaged in Him a mortal King that could liberate their country, Israel, and free them from the yoke of the Roman occupation. Those were disappointed when Jesus told them: "My Kingdom is not an earthly kingdom" (John 18/36)
Christ came to Jerusalem to die on its soil and fulfill the scriptures. It was His choice where to die in Jerusalem as He has said previously: "should not be a prophet perish outside of Jerusalem" (Luke 13/33): "Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem".
He has also warned Jerusalem because in it all the prophets were killed: (Luke 13:34-35): "O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! "behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, 'Blessed is He who comes in the name of the Lord".
Explanation of the Palm Sunday Procession Symbols
The crowd chanted, "Hosanna to the Son of David" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest!" (Matthew 21/09), because Jesus was is a descendant of David. Hosanna in the highest is originated in the Psalm 118/25: "Please, LORD, please save us. Please, LORD, please give us success". It is a call for help and salvation as also meant by the Psalm 26/11: "But I lead a blameless life; redeem me and be merciful to me". Hosanna also means: God enlightened us and will never abandon us, Jesus' is a salvation for the world"
Spreading cloth and trees' branches in front of Jesus to walk on them was an Old Testament tradition that refers to love, obedience, submission, triumph and loyalty. (2 Kings 09/13): "They hurried and took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, "Jehu is king!". In the old days Spreading garments before a dignitary was a symbol of submission.
Zion is a hill in Jerusalem, and the "Daughter of Zion" is Jerusalem. The term is synonymous with "paradise" and the sky in its religious dimensions.
Carrying palm and olive branches and waving with them expresses joy, peace, longing for eternity and triumph. Palm branches are a sign of victory and praise, while Olive branches are a token of joy, peace and durability. The Lord was coming to Jerusalem to conquer death by death and secure eternity for the faithful. It is worth mentioning that the olive tree is a symbol for peace and its oil a means of holiness immortality with which Kings, Saints, children and the sick were anointed.
The name "King of Israel," symbolizes the kingship of the Jews who were waiting for Jehovah to liberate them from the Roman occupation.
O, Lord Jesus, strengthen our faith to feel closer to You and to Your mercy when in trouble;
O, Lord Jesus, empower us with the grace of patience and meekness to endure persecution, humiliation and rejection and always be Your followers.
O, Lord Let Your eternal peace and gracious love prevail all over the world.
A joyous Palm Sunday to all
To Read the Arabic Version of the editorial Click Here
http://10452lccc.com/elias%20arabic11/elias%20chanien01.4.12.htm
Audio/To hear an explanation for the editorial in Lebanese dialogue/Windows Media Player file) Click Here
http://216.18.20.116/elias1.events/elias%20chaanien12.wma
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com & http://www.clhrf.com
*Mailing phoenicia group http://groups.yahoo.com/group/Phoenicia/
Saturday, March 31, 2012
Saturday, March 24, 2012
Hardened Hearts, Numbed consciences And Blindness
By: Elias Bejjani
John 09:39: “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
On the sixth Lenten Sunday, our Maronite Catholic Church cites and recalls with great piety Jesus' healing miracle of the blind beggar, the son of Timaeus, Bartimaeus. This amazing miracle that took place in Jerusalem near the Pool of Siloam is documented in three gospels; Mark 10/46-52, John 9/1-41, Matthew 20/:29-34.
Maronites in Lebanon and all over the world strongly believe that Jesus is the holy and blessed light through which believers can see God's paths of righteousness. There is no doubt that without Jesus' light, evil darkness will prevails in peoples' hearts, souls and minds. Without Jesus' presence in our lives we definitely will preys to all kinds of evil temptations.
John 09:5: "While I am in the world, I am the light of the world".
In every community, there are individuals from all walks of life who are spiritually blind, lacking faith, have no hope, and live in dim darkness because they have distanced themselves from Almighty God and His Gospel, although their eyes are physically perfectly functional and healthy.
Meanwhile the actual blindness is not in the eyes that can not see because of physical ailments, but in the hearts that are hardened, in the consciences that are numbed and in the spirits that are defiled with sin.
Ephesians 4:29: "Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear"
The Miracle: Mark 10/46-52: " They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. When he heard that it was Jesus the Nazarene, he began to cry out, and say, “Jesus, you son of David, have mercy on me!” Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!” Jesus stood still, and said, “Call him. ”They called the blind man, saying to him, “Cheer up! Get up. He is calling you!” He, casting away his cloak, sprang up, and came to Jesus. Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.” Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight, and followed Jesus in the way.
The son of Timaeus, Bartimaeus, the blind beggar who was born to two blind parents truly believed in Jesus. His heart, mind and spirit were all enlightened with faith and hope. Because of his strong faith he knew deep inside who actually Jesus was, and stubbornly headed towards him asking for a Godly cure. He rebelled against all those opportunist and hypocrites who out of curiosity and not faith came to see who is Jesus. He refused to listen to them when they rebuked him and tried hardly to keep him away from Jesus. He loudly witnessed for the truth and forced his way among the crowd and threw himself on Jesus' feet asking Him to open his blind eyes. Jesus was fascinated by his faith, hailed his perseverance and gave him what he asked for. He opened his eyes.
John's Gospel gives us more details about what has happened with Bartimaeus after the healing miracle of his blindness. We can see in the below verses that after his healing he and his parents were exposed to intimidation, fear, threats, and terror, but he refused to succumb or to lie, He held verbatim to all the course details of the miracle, bravely witnessed for the truth and loudly proclaimed his strong belief that Jesus who cured him was The Son Of God. His faith made him strong, fearless and courageous. The Holy Spirit came to his rescue and spoke through him.
Romans 8:26: "In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans"
John 9/13-34: "They brought him who had been blind to the Pharisees. It was a Sabbath when Jesus made the mud and opened his eyes. Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.” Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them. Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.” The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight, and asked them, “Is this your son, whom you say was born blind? How then does he now see?” His parents answered them, “We know that this is our son, and that he was born blind; but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.” His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. Therefore his parents said, “He is of age. Ask him.” So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.” He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.” They said to him again, “What did he do to you? How did he open your eyes?”
He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?” They insulted him and said, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes. We know that God doesn’t listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him. Since the world began it has never been heard of that anyone opened the eyes of someone born blind. If this man were not from God, he could do nothing.” They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.
Sadly our contemporary world hails atheism, brags about secularism and persecutes those who have faith in God and believe in Him. Where ever we live, there are opportunist and hypocrites like some of the conceited crowd that initially rebuked Bartimaeus, and tried with humiliation to keep him away from Jesus, but the moment Jesus called on him they changed their attitude and let him go through. Meanwhile believers all over the world suffer on the hands of ruthless oppressors, and rulers and men of authority like the Pharisees who refused to witness for the truth.
But despite of all the dim spiritual darkness, thanks God, there are still too many meek believers like Bartimaeus who hold to their faith no matters what the obstacles or hurdles are.
Colossians 3:12: "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience"
Lord, enlighten our minds and hearts with your light and open our eyes to realize that You are a loving and merciful father.
Lord Help us to take Bartimaeus as a faith role model in our life.
Lord help us to defeat all kinds of sins that take us away from Your light, and deliver us all from evil temptations.
Psalm 29:2: "Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness"
To Read the Arabic Version of the editorial Click Here
To hear an explanation for the blind's healing miracle (Lebanese dialogue/Windows Media Player file) Click Here
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com & http://www.clhrf.com
*Mailing phoenicia group http://groups.yahoo.com/group/Phoenicia/.
Click here to read the Arabic version of the above editorial
http://10452lccc.com/elias%20arabic11/blind.elias24.03.12.htm
Click here to listen to a detailed and in depth explanation addressing (Lebanese dialogue) the healing miracle of the blind beggar
http://216.18.20.116/elias1.events/the%20blind%20elias25.03.12.12.wma
N.B: First published on April 10/2011
John 09:39: “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
On the sixth Lenten Sunday, our Maronite Catholic Church cites and recalls with great piety Jesus' healing miracle of the blind beggar, the son of Timaeus, Bartimaeus. This amazing miracle that took place in Jerusalem near the Pool of Siloam is documented in three gospels; Mark 10/46-52, John 9/1-41, Matthew 20/:29-34.
Maronites in Lebanon and all over the world strongly believe that Jesus is the holy and blessed light through which believers can see God's paths of righteousness. There is no doubt that without Jesus' light, evil darkness will prevails in peoples' hearts, souls and minds. Without Jesus' presence in our lives we definitely will preys to all kinds of evil temptations.
John 09:5: "While I am in the world, I am the light of the world".
In every community, there are individuals from all walks of life who are spiritually blind, lacking faith, have no hope, and live in dim darkness because they have distanced themselves from Almighty God and His Gospel, although their eyes are physically perfectly functional and healthy.
Meanwhile the actual blindness is not in the eyes that can not see because of physical ailments, but in the hearts that are hardened, in the consciences that are numbed and in the spirits that are defiled with sin.
Ephesians 4:29: "Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear"
The Miracle: Mark 10/46-52: " They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. When he heard that it was Jesus the Nazarene, he began to cry out, and say, “Jesus, you son of David, have mercy on me!” Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!” Jesus stood still, and said, “Call him. ”They called the blind man, saying to him, “Cheer up! Get up. He is calling you!” He, casting away his cloak, sprang up, and came to Jesus. Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.” Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight, and followed Jesus in the way.
The son of Timaeus, Bartimaeus, the blind beggar who was born to two blind parents truly believed in Jesus. His heart, mind and spirit were all enlightened with faith and hope. Because of his strong faith he knew deep inside who actually Jesus was, and stubbornly headed towards him asking for a Godly cure. He rebelled against all those opportunist and hypocrites who out of curiosity and not faith came to see who is Jesus. He refused to listen to them when they rebuked him and tried hardly to keep him away from Jesus. He loudly witnessed for the truth and forced his way among the crowd and threw himself on Jesus' feet asking Him to open his blind eyes. Jesus was fascinated by his faith, hailed his perseverance and gave him what he asked for. He opened his eyes.
John's Gospel gives us more details about what has happened with Bartimaeus after the healing miracle of his blindness. We can see in the below verses that after his healing he and his parents were exposed to intimidation, fear, threats, and terror, but he refused to succumb or to lie, He held verbatim to all the course details of the miracle, bravely witnessed for the truth and loudly proclaimed his strong belief that Jesus who cured him was The Son Of God. His faith made him strong, fearless and courageous. The Holy Spirit came to his rescue and spoke through him.
Romans 8:26: "In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans"
John 9/13-34: "They brought him who had been blind to the Pharisees. It was a Sabbath when Jesus made the mud and opened his eyes. Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.” Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them. Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.” The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight, and asked them, “Is this your son, whom you say was born blind? How then does he now see?” His parents answered them, “We know that this is our son, and that he was born blind; but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.” His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. Therefore his parents said, “He is of age. Ask him.” So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.” He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.” They said to him again, “What did he do to you? How did he open your eyes?”
He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?” They insulted him and said, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes. We know that God doesn’t listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him. Since the world began it has never been heard of that anyone opened the eyes of someone born blind. If this man were not from God, he could do nothing.” They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.
Sadly our contemporary world hails atheism, brags about secularism and persecutes those who have faith in God and believe in Him. Where ever we live, there are opportunist and hypocrites like some of the conceited crowd that initially rebuked Bartimaeus, and tried with humiliation to keep him away from Jesus, but the moment Jesus called on him they changed their attitude and let him go through. Meanwhile believers all over the world suffer on the hands of ruthless oppressors, and rulers and men of authority like the Pharisees who refused to witness for the truth.
But despite of all the dim spiritual darkness, thanks God, there are still too many meek believers like Bartimaeus who hold to their faith no matters what the obstacles or hurdles are.
Colossians 3:12: "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience"
Lord, enlighten our minds and hearts with your light and open our eyes to realize that You are a loving and merciful father.
Lord Help us to take Bartimaeus as a faith role model in our life.
Lord help us to defeat all kinds of sins that take us away from Your light, and deliver us all from evil temptations.
Psalm 29:2: "Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness"
To Read the Arabic Version of the editorial Click Here
To hear an explanation for the blind's healing miracle (Lebanese dialogue/Windows Media Player file) Click Here
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com & http://www.clhrf.com
*Mailing phoenicia group http://groups.yahoo.com/group/Phoenicia/.
Click here to read the Arabic version of the above editorial
http://10452lccc.com/elias%20arabic11/blind.elias24.03.12.htm
Click here to listen to a detailed and in depth explanation addressing (Lebanese dialogue) the healing miracle of the blind beggar
http://216.18.20.116/elias1.events/the%20blind%20elias25.03.12.12.wma
N.B: First published on April 10/2011
Monday, March 19, 2012
The Lebanese Canadian Coordinating Council (LCCC) Condemns the Deadly Shooting In France
The Lebanese Canadian Coordinating Council (LCCC) Condemns the Deadly Shooting In France
Elias Bejjani/ March 19/12: In my capacity as Chairman for the LCCC, I strongly condemn the cowardly, horrible and savage crime that place today in France "Toulouse" in front of the Ozar Hatorah Toulouse Jewish School.
We extend our heartily felt condolences to the families and friends of the victims, wish the injured quick recovery and our prayers for the souls of the innocent victims.
The LCCC fully stands with the people and government of France in this difficult time.
Meanwhile Our organization adopts, hails and fully supports the statement that our Canadian government issued today in regards to this condemned crime.
Canada/Toronto
Elias Bejjani
http://www.10452lccc.com
Backgroun
Motorcycle gunman kills 4, including father and 2 sons, outside Toulouse Jewish school
By Johanne Decorse, The Associated Press | The Canadian Press/March 19, 2012
TOULOUSE, France - A motorcycle gunman opened fire Monday in front of a Jewish school in the southwest French city of Toulouse, killing a father, his two sons and one other child, the prosecutor's office said.Prosecutor Michel Valet said a 30-year-old man and his 3-year-old and 6-year-old sons were killed in the attack just before classes started at the Ozar Hatorah school. He said another child, between 8 and 10 years old, was also killed, and a 17-year-old seriously injured. French authorities were stepping up security at all Jewish schools in France, Interior Ministry spokesman Pierre-Henry Brandet said, adding the suspect made his getaway on a dark-colored scooter. The school behind a high white wall with few external markings was cordoned off Monday by police, who then escorted other children out. One officer held a distraught girl, her face in her hands. A mother and son wearing a yarmulke walked away from the site, their faces visibly pained. A video camera was visible at the school's entrance. "The drama occurred a bit before 8 a.m. A man arrived in front of the school on a motorcycle or scooter," Valet said, adding that the man got off his scooter outside the school and opened fire.
"He shot at everything he had in front of him, children and adults," he said. "The children were chased inside the school"
The prosecutor said the suspect probably used two weapons, including one of a large calibre.
It was the latest in a week of motorcycle shooting attacks in France. A gunman on a motorbike opened fire on three uniformed paratroopers at a bank machine Thursday in Montauban in southern France, killing two and critically wounding the other. Four days earlier, a gunman on a motorbike shot and killed another paratrooper in Toulouse, about 50 kilometres (30 miles) away.
The Paris prosecutor's office said Monday it will investigate eventual terrorist links to Monday's killing and the two killings of paratroopers last week. The prosecutor's office, in a statement, did not indicate any evidence so far of any form of terrorism. Both the prosecutor and Brandet said there were similarities with the attack four days ago in Montauban. Brandet noted that in both cases scooters were used and both suspects were apparently very determined. A week ago in Toulouse, there was a deadly attack on another paratrooper.
In each case the assailant was on a scooter. Authorities said at the time that forensic analysis showed the same weapon was used in the shootings in Montauban and Toulouse.
President Nicolas Sarkozy accompanied by Richard Prasquier, the president of CRIF, the umbrella group representing Jewish organizations, were heading to the school.
Elaine Ganley and Thomas Adamson in Paris contributed to this report.
Elias Bejjani/ March 19/12: In my capacity as Chairman for the LCCC, I strongly condemn the cowardly, horrible and savage crime that place today in France "Toulouse" in front of the Ozar Hatorah Toulouse Jewish School.
We extend our heartily felt condolences to the families and friends of the victims, wish the injured quick recovery and our prayers for the souls of the innocent victims.
The LCCC fully stands with the people and government of France in this difficult time.
Meanwhile Our organization adopts, hails and fully supports the statement that our Canadian government issued today in regards to this condemned crime.
Canada/Toronto
Elias Bejjani
http://www.10452lccc.com
Backgroun
Motorcycle gunman kills 4, including father and 2 sons, outside Toulouse Jewish school
By Johanne Decorse, The Associated Press | The Canadian Press/March 19, 2012
TOULOUSE, France - A motorcycle gunman opened fire Monday in front of a Jewish school in the southwest French city of Toulouse, killing a father, his two sons and one other child, the prosecutor's office said.Prosecutor Michel Valet said a 30-year-old man and his 3-year-old and 6-year-old sons were killed in the attack just before classes started at the Ozar Hatorah school. He said another child, between 8 and 10 years old, was also killed, and a 17-year-old seriously injured. French authorities were stepping up security at all Jewish schools in France, Interior Ministry spokesman Pierre-Henry Brandet said, adding the suspect made his getaway on a dark-colored scooter. The school behind a high white wall with few external markings was cordoned off Monday by police, who then escorted other children out. One officer held a distraught girl, her face in her hands. A mother and son wearing a yarmulke walked away from the site, their faces visibly pained. A video camera was visible at the school's entrance. "The drama occurred a bit before 8 a.m. A man arrived in front of the school on a motorcycle or scooter," Valet said, adding that the man got off his scooter outside the school and opened fire.
"He shot at everything he had in front of him, children and adults," he said. "The children were chased inside the school"
The prosecutor said the suspect probably used two weapons, including one of a large calibre.
It was the latest in a week of motorcycle shooting attacks in France. A gunman on a motorbike opened fire on three uniformed paratroopers at a bank machine Thursday in Montauban in southern France, killing two and critically wounding the other. Four days earlier, a gunman on a motorbike shot and killed another paratrooper in Toulouse, about 50 kilometres (30 miles) away.
The Paris prosecutor's office said Monday it will investigate eventual terrorist links to Monday's killing and the two killings of paratroopers last week. The prosecutor's office, in a statement, did not indicate any evidence so far of any form of terrorism. Both the prosecutor and Brandet said there were similarities with the attack four days ago in Montauban. Brandet noted that in both cases scooters were used and both suspects were apparently very determined. A week ago in Toulouse, there was a deadly attack on another paratrooper.
In each case the assailant was on a scooter. Authorities said at the time that forensic analysis showed the same weapon was used in the shootings in Montauban and Toulouse.
President Nicolas Sarkozy accompanied by Richard Prasquier, the president of CRIF, the umbrella group representing Jewish organizations, were heading to the school.
Elaine Ganley and Thomas Adamson in Paris contributed to this report.
Saturday, March 17, 2012
Pray For Others, God Listens and Responds
By: Elias Bejjani *
“Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light." Matthew 11/28-30)
The habit of praying for others in any manner or pattern is a desirable religious practice, especially when the prayers are for the sake of those who are sick, persecuted, oppressed, poor, lonely and distressed, or have fallen prey to evil temptations.
Praying for others whether they are parents, relatives, strangers, acquaintances, enemies, or friends, and for countries, is an act that exhibits the faith, caring, love, and hope of those who offer the prayers. Almighty God, Who is a loving, forgiving, passionate, and merciful Father listens to these prayers and always answers them in His own wisdom and mercy that mostly we are unable to grasp because of our limited human understanding. "All things, whatever you ask in prayer, believing, you will receive.” (Matthew 21/22)
On the fifth Lenten Sunday that fell this years on March 18/12, the Catholic Maronites cite and recall with great reverence [ ] the Gospel of Saint Mark( 2/1-12): "The Healing Miracle of the Paralytic": "When he entered again into Capernaum after some days, it was heard that he was in the house. Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. Four people came, carrying a paralytic to him. When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.” But there were some of the scribes sitting there, and reasoning in their hearts, “Why does this man speak blasphemies like that? Who can forgive sins but God alone?” Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts? Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’ But that you may know that the Son of Man has authority on earth to forgive sins”— He said to the paralytic— “I tell you, arise, take up your mat, and go to your house.” He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, “We never saw anything like this!”
This great miracle in its theological essence and core demonstrates beyond doubt that intercessions, prayers and supplications for the benefit of others are acceptable faith rituals that Almighty God attentively hears and definitely answers.
It is interesting to learn that the paralytic man as stated in the Gospel of St. Mark, didn't personally call on Jesus to cure him, nor he asked Him for forgiveness, mercy or help, although as many theologians believe Jesus used to visit Capernaum, where the man lives, and preach in its Synagogue frequently. Apparently this crippled man was lacking faith, hope, distancing himself from God and total ignoring the Gospel's teaching. He did not believe that the Lord can cure him.
What also makes this miracle remarkable and distinguishable lies in the fact that the paralytic's relatives and friends, or perhaps some of Jesus' disciples were adamant that the Lord is able to heal this sick man who has been totally crippled for 38 years if He just touches him. This strong faith and hope made four of them carry the paralytic on his mat and rush to the house where Jesus was preaching. When they could not break through the crowd to inter the house they climbed with the paralytic to the roof, made a hole in it and let down the mat that the paralytic was lying on in front of Jesus and begged for his cure. Jesus was taken by their strong faith and fulfilled their request.
Jesus forgave the paralytic his sins first (“Son, your sins are forgiven you) and after that cured his body: "Arise, and take up your bed, and walk". Like the scribes many nowadays still question the reason and rationale that made Jesus give priority to the man's sins. Jesus' wisdom illustrates that sin is the actual death and the cause for eternal anguish in Hell. He absolved his sins first because sin cripples those who fall in its traps, annihilates their hopes, faith, morals and values, kills their human feelings, inflicts numbness on their consciences and keeps them far away from Almighty God. Jesus wanted to save the man's soul before He cures his earthy body. "For what does it profit a man, to gain the whole world, and forfeit his life?" (Mark 08:/36 & 37).
Our Gracious God does not disappoint any person when he seek His help with faith and confidence. With great interest and parental love, He listens to worshipers' prayers and requests and definitely respond to them in His own way, wisdom, time and manner. "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened". (Matthew 07/07 &08)
In this loving and forgiving context, prayers for others, alive or dead, loved ones or enemies, relatives or strangers, are religiously desirable. God hears and responds because He never abandons His children no matter what they do or say, provided that they turn to Him with faith and repentance and ask for His mercy and forgiveness either for themselves or for others. "Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. 5:14 Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord, 5:15 and the prayer of faith will heal him who is sick, and the Lord will raise him up". (James 5:13)
There are numerous biblical parables and miracles in which Almighty God shows clearly that He accepts and responds to prayers for the sake of others, e.g.:
Jesus cured the centurion's servant on the request of the Centurion and not the servant himself. (Matthew 8/5-133:
Jesus revived and brought back to life Lazarus on the request of his sisters Mary and Martha. (John 11/1-44)
In conclusion: Almighty God is always waiting for us, we, His Children to come to Him and ask for His help and mercy either for ourselves or for others. He never leaves us alone. Meanwhile it is a Godly faith obligation to extend our hand and pull up those who are falling and unable to pray for themselves especially the mentally sick, the unconscious, and the paralyzed. In this realm of faith, love and care for others comes our prayers to Virgin Mary and to all Saints whom we do not worship, but ask for their intercessions and blessings.
O, Lord, endow us with graces of faith, hope, wisdom, and patience. Help us to be loving, caring, humble and meek. Show us the just paths. Help us to be on your right with the righteous on the Judgment Day.
God sees and hears us all the time, let us all fear Him in all what we think, do and say..
N.B: The above editoria in Arabic, text and Audio/Links below
الأحد الخامس من الصوم الكبير/عجيبة شفاء المخلع
النص/شفاء المخلع وواجب الصلاة من أجل الآخرين/الياس بجاني/18 آذار/12
http://10452lccc.com/elias%20arabic11/elias%20paralysed18.3.12.htm
بالصوت/شرح لخلفية وعبر ومعاني عجيبة شفاء المخلع/الياس بجاني/18 آذار/12
http://216.18.20.116/elias1.events/paralysed.elias18.3.12.wma
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com & http://www.clhrf.com
*Mailing phoenicia group http://groups.yahoo.com/group/Phoenicia/.
N.B: Was first published on 14.04.2011
“Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light." Matthew 11/28-30)
The habit of praying for others in any manner or pattern is a desirable religious practice, especially when the prayers are for the sake of those who are sick, persecuted, oppressed, poor, lonely and distressed, or have fallen prey to evil temptations.
Praying for others whether they are parents, relatives, strangers, acquaintances, enemies, or friends, and for countries, is an act that exhibits the faith, caring, love, and hope of those who offer the prayers. Almighty God, Who is a loving, forgiving, passionate, and merciful Father listens to these prayers and always answers them in His own wisdom and mercy that mostly we are unable to grasp because of our limited human understanding. "All things, whatever you ask in prayer, believing, you will receive.” (Matthew 21/22)
On the fifth Lenten Sunday that fell this years on March 18/12, the Catholic Maronites cite and recall with great reverence [ ] the Gospel of Saint Mark( 2/1-12): "The Healing Miracle of the Paralytic": "When he entered again into Capernaum after some days, it was heard that he was in the house. Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. Four people came, carrying a paralytic to him. When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.” But there were some of the scribes sitting there, and reasoning in their hearts, “Why does this man speak blasphemies like that? Who can forgive sins but God alone?” Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts? Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’ But that you may know that the Son of Man has authority on earth to forgive sins”— He said to the paralytic— “I tell you, arise, take up your mat, and go to your house.” He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, “We never saw anything like this!”
This great miracle in its theological essence and core demonstrates beyond doubt that intercessions, prayers and supplications for the benefit of others are acceptable faith rituals that Almighty God attentively hears and definitely answers.
It is interesting to learn that the paralytic man as stated in the Gospel of St. Mark, didn't personally call on Jesus to cure him, nor he asked Him for forgiveness, mercy or help, although as many theologians believe Jesus used to visit Capernaum, where the man lives, and preach in its Synagogue frequently. Apparently this crippled man was lacking faith, hope, distancing himself from God and total ignoring the Gospel's teaching. He did not believe that the Lord can cure him.
What also makes this miracle remarkable and distinguishable lies in the fact that the paralytic's relatives and friends, or perhaps some of Jesus' disciples were adamant that the Lord is able to heal this sick man who has been totally crippled for 38 years if He just touches him. This strong faith and hope made four of them carry the paralytic on his mat and rush to the house where Jesus was preaching. When they could not break through the crowd to inter the house they climbed with the paralytic to the roof, made a hole in it and let down the mat that the paralytic was lying on in front of Jesus and begged for his cure. Jesus was taken by their strong faith and fulfilled their request.
Jesus forgave the paralytic his sins first (“Son, your sins are forgiven you) and after that cured his body: "Arise, and take up your bed, and walk". Like the scribes many nowadays still question the reason and rationale that made Jesus give priority to the man's sins. Jesus' wisdom illustrates that sin is the actual death and the cause for eternal anguish in Hell. He absolved his sins first because sin cripples those who fall in its traps, annihilates their hopes, faith, morals and values, kills their human feelings, inflicts numbness on their consciences and keeps them far away from Almighty God. Jesus wanted to save the man's soul before He cures his earthy body. "For what does it profit a man, to gain the whole world, and forfeit his life?" (Mark 08:/36 & 37).
Our Gracious God does not disappoint any person when he seek His help with faith and confidence. With great interest and parental love, He listens to worshipers' prayers and requests and definitely respond to them in His own way, wisdom, time and manner. "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened". (Matthew 07/07 &08)
In this loving and forgiving context, prayers for others, alive or dead, loved ones or enemies, relatives or strangers, are religiously desirable. God hears and responds because He never abandons His children no matter what they do or say, provided that they turn to Him with faith and repentance and ask for His mercy and forgiveness either for themselves or for others. "Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. 5:14 Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord, 5:15 and the prayer of faith will heal him who is sick, and the Lord will raise him up". (James 5:13)
There are numerous biblical parables and miracles in which Almighty God shows clearly that He accepts and responds to prayers for the sake of others, e.g.:
Jesus cured the centurion's servant on the request of the Centurion and not the servant himself. (Matthew 8/5-133:
Jesus revived and brought back to life Lazarus on the request of his sisters Mary and Martha. (John 11/1-44)
In conclusion: Almighty God is always waiting for us, we, His Children to come to Him and ask for His help and mercy either for ourselves or for others. He never leaves us alone. Meanwhile it is a Godly faith obligation to extend our hand and pull up those who are falling and unable to pray for themselves especially the mentally sick, the unconscious, and the paralyzed. In this realm of faith, love and care for others comes our prayers to Virgin Mary and to all Saints whom we do not worship, but ask for their intercessions and blessings.
O, Lord, endow us with graces of faith, hope, wisdom, and patience. Help us to be loving, caring, humble and meek. Show us the just paths. Help us to be on your right with the righteous on the Judgment Day.
God sees and hears us all the time, let us all fear Him in all what we think, do and say..
N.B: The above editoria in Arabic, text and Audio/Links below
الأحد الخامس من الصوم الكبير/عجيبة شفاء المخلع
النص/شفاء المخلع وواجب الصلاة من أجل الآخرين/الياس بجاني/18 آذار/12
http://10452lccc.com/elias%20arabic11/elias%20paralysed18.3.12.htm
بالصوت/شرح لخلفية وعبر ومعاني عجيبة شفاء المخلع/الياس بجاني/18 آذار/12
http://216.18.20.116/elias1.events/paralysed.elias18.3.12.wma
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com & http://www.clhrf.com
*Mailing phoenicia group http://groups.yahoo.com/group/Phoenicia/.
N.B: Was first published on 14.04.2011
Saturday, March 10, 2012
TheLost Son Parable and Repentance
By: Elias Bejjani*
Lent is a prime time for spiritual change through genuine praying, serious and in depth self-examination, return to the roots of faith, repentance and forgiveness.
Almighty God is ready and always willing to turn everything around and take the hands of those who seriously and honestly pursue His mercy with perseverance forgiveness and repentance. He, with love and extreme happiness leads their steps towards all virtues of righteousness. He who in the Cana Wedding changed the water into wine and cleaned the Leper is willing all the time also to transform our minds and consciences from wickedness to goodness and salvation if and when we call for His help.
In our Maronite Catholic Church's rite, on the Fourth Lent Sunday, that falll this year on March 11, we recall and cite the biblical Lost Son's parable that is known also as The Prodigal Son. This impulsive, selfish and thoughtless son, as the parable tells us, fell prey to evil's temptation and decided to take his share of his father's inheritance and leave the parental dwelling.
He travelled to a far-away city where he indulged badly in all evil conducts of pleasure and corruption until he lost all his money and became penniless. He experienced severe poverty, starvation, humiliation and loneliness. In the midst of his dire hardships he felt nostalgic, came back to his senses and decided with great self confidence to return back to his father's house, kneel on his feet and ask him for forgiveness. On his return his loving and kind father received him with rejoice, open arms, accepted his repentance, and happily forgave him all his misdeeds. Because of his sincere repentance his Father gave him back all his privileges as a son.
The Lost (prodigal) Son's parable: Luke15/11-32: He said, “A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. 15:17 But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants .”’ “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’ “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it, and let us eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate. “Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him, and asked what was going on. He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ But he was angry, and would not go in. Therefore his father came out, and begged him. But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. 15:30 But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’ “He said to him, ‘Son, you are always with me, and all that is mine is yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.
This parable is a road map for repentance and forgiveness. It shows us how much Almighty God our Father loves us, we His children and how He is always ready with open arms and willing to forgive our sins and trespasses when we come back to our senses, recognize right from wrong, admit our weaknesses and wrongdoings, eagerly and freely return to Him and with faith and repentance ask for His forgiveness.
Asking Almighty God for what ever we need is exactly what the Holy Bible instructs us to do when encountering all kinds of doubt, weaknesses, stumbling, hard times, sickness, loneliness, persecution, injustice etc. Matthew 7/7&8: "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened" All what we have to do is pray and to ask Him with faith, self confidence and humility and He will respond. Matthew 21/22: "All things, whatever you ask in prayer, believing, you will receive.”
We are not left alone at any time, especially when in trouble, no matter how far we distance ourselves from God and disobey His Holy bible. He is a Father, a loving, caring and forgiving Father. What is definite is that in spite of our foolishness, stupidity, ignorance, defiance and ingratitude He never ever abandons us or gives up on our salvation. He loves us because we His are children. He happily sent His only begotten son to be tortured, humiliated and crucified in a bid to absolve our original sin.
God carries our burdens and helps us to fight all kinds of Evil temptations. Matthew11/28-30: "Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light.”
God is waiting for our repentance, let us run to Him and ask for forgiveness before it is too late
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com & http://www.clhrf.com
*Mailing phoenicia group http://groups.yahoo.com/group/Phoenicia/.
N.B: First publish on March 29/2011
Links for the Arabic Audio/Text version of the above editorial
وجدانيات ايمانية في مفهوم أحد الابن الشاطر
بالصوت/قراءة في مثال الإبن الشاطر/الياس بجاني/11 آذار/12
http://216.18.20.116/elias1.events/elias.lostson11.3.12.wma
النص/قراءة في مثال الإبن الشاطر/الياس بجاني/11 آذار/12
http://10452lccc.com/elias%20arabic11/the%20lost%20son.elias27.3.11.htm
Lent is a prime time for spiritual change through genuine praying, serious and in depth self-examination, return to the roots of faith, repentance and forgiveness.
Almighty God is ready and always willing to turn everything around and take the hands of those who seriously and honestly pursue His mercy with perseverance forgiveness and repentance. He, with love and extreme happiness leads their steps towards all virtues of righteousness. He who in the Cana Wedding changed the water into wine and cleaned the Leper is willing all the time also to transform our minds and consciences from wickedness to goodness and salvation if and when we call for His help.
In our Maronite Catholic Church's rite, on the Fourth Lent Sunday, that falll this year on March 11, we recall and cite the biblical Lost Son's parable that is known also as The Prodigal Son. This impulsive, selfish and thoughtless son, as the parable tells us, fell prey to evil's temptation and decided to take his share of his father's inheritance and leave the parental dwelling.
He travelled to a far-away city where he indulged badly in all evil conducts of pleasure and corruption until he lost all his money and became penniless. He experienced severe poverty, starvation, humiliation and loneliness. In the midst of his dire hardships he felt nostalgic, came back to his senses and decided with great self confidence to return back to his father's house, kneel on his feet and ask him for forgiveness. On his return his loving and kind father received him with rejoice, open arms, accepted his repentance, and happily forgave him all his misdeeds. Because of his sincere repentance his Father gave him back all his privileges as a son.
The Lost (prodigal) Son's parable: Luke15/11-32: He said, “A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. 15:17 But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants .”’ “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’ “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it, and let us eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate. “Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him, and asked what was going on. He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ But he was angry, and would not go in. Therefore his father came out, and begged him. But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. 15:30 But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’ “He said to him, ‘Son, you are always with me, and all that is mine is yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.
This parable is a road map for repentance and forgiveness. It shows us how much Almighty God our Father loves us, we His children and how He is always ready with open arms and willing to forgive our sins and trespasses when we come back to our senses, recognize right from wrong, admit our weaknesses and wrongdoings, eagerly and freely return to Him and with faith and repentance ask for His forgiveness.
Asking Almighty God for what ever we need is exactly what the Holy Bible instructs us to do when encountering all kinds of doubt, weaknesses, stumbling, hard times, sickness, loneliness, persecution, injustice etc. Matthew 7/7&8: "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened" All what we have to do is pray and to ask Him with faith, self confidence and humility and He will respond. Matthew 21/22: "All things, whatever you ask in prayer, believing, you will receive.”
We are not left alone at any time, especially when in trouble, no matter how far we distance ourselves from God and disobey His Holy bible. He is a Father, a loving, caring and forgiving Father. What is definite is that in spite of our foolishness, stupidity, ignorance, defiance and ingratitude He never ever abandons us or gives up on our salvation. He loves us because we His are children. He happily sent His only begotten son to be tortured, humiliated and crucified in a bid to absolve our original sin.
God carries our burdens and helps us to fight all kinds of Evil temptations. Matthew11/28-30: "Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light.”
God is waiting for our repentance, let us run to Him and ask for forgiveness before it is too late
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com & http://www.clhrf.com
*Mailing phoenicia group http://groups.yahoo.com/group/Phoenicia/.
N.B: First publish on March 29/2011
Links for the Arabic Audio/Text version of the above editorial
وجدانيات ايمانية في مفهوم أحد الابن الشاطر
بالصوت/قراءة في مثال الإبن الشاطر/الياس بجاني/11 آذار/12
http://216.18.20.116/elias1.events/elias.lostson11.3.12.wma
النص/قراءة في مثال الإبن الشاطر/الياس بجاني/11 آذار/12
http://10452lccc.com/elias%20arabic11/the%20lost%20son.elias27.3.11.htm
Saturday, March 3, 2012
The Bleeding Women: Faith & Hope
By: Elias Bejjani*
(John 6:68): “Lord, to whom would we go? You have the words of eternal life"
Whenever we are in real trouble encountering devastating and harsh conditions either physically or materially, we unconsciously react with sadness, anger, confusion, helplessness and feel abandoned. When in a big mess, we expect our family members and friends to automatically run to our rescue. But in the majority of such difficult situations, we discover with great disappointment that in reality our heartfelt expectations do not unfold as we wish.
What is frustrating and shocking is that very few of our family members and friends would stand beside us during hardships and endeavour to genuinely offer the needed help. Those who have already walked through these rocky life paths and adversities definitely know very well the bitter taste of disappointment. They know exactly the real meaning of the well-know saying, "a friend in need is a friend indeed".
Sadly our weak human nature is driven by inborn instincts that often make us side with the rich, powerful, healthy and strong over the poor, weak, needy and sick. Those who have no faith in Almighty God find it very difficult to cope in a real mess.
Meanwhile, those whose faith is solid stand up with courage, refuse to give up hope, and call on their Almighty Father for help through praying and worshiping. They know for sure that our Great Father is loving and passionate. He will not abandon any one of us when calling on Him for mercy and help because He said and promised so. Matthew 11/28-30: "Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light."
One might ask, 'Why should I pray?' And, 'Do I have to ask God for help, can't He help me without praying to Him?' The answer is 'no'. We need to pray and when we do so with faith and confidence God listens and responds (Mark 11/:24): "Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them"
Yes, we have to make the effort and be adamant and persistent. We have to ask and knock in a bid to show our mere submission to Him and He with no doubt shall provide. (Matthew 7/7 & 8): "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened".
On this second Sunday of Lent in our Catholic Church's Eastern Maronite rite, we cite and recall the miraculous cure of the bleeding woman in Matthew 9/20-22, Mark 5/25-34, and Luke 8/43-48. As we learn from the Holy Gospel, the bleeding woman's great faith made her believe without a shred of doubt that her twelve years of chronic bleeding would stop immediately if she touched Jesus' garment. She knew deeply in her heart that Jesus would cure her even without asking him. Her faith cured the bleeding and made her well. Her prayers were heard and responded to.
Luke 8/:43-49: "A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any, came behind him (Jesus), and touched the fringe of his cloak, and immediately the flow of her blood stopped. Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’” 8:46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.” When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately. He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
The woman's faith cured her chronic bleeding and put her back in the society as a normal and acceptable citizen. During that era women with uterus bleeding were looked upon as sinners, defiled and totally banned from entering synagogues for praying. Meanwhile, because of her sickness she was physically unable to be a mother and bear children. Sadly she was socially and religiously abandoned, humiliated and alienated. But her faith and hope empowered her with the needed strength and perseverance and enabled her to cope successfully against all odds.
Hallelujah! Faith can do miracles. Yes indeed. (Luke17/5 & 6): " The apostles said to the Lord, “Increase our faith.” The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you". How badly do we today need to have a faith like that of this women?
Let us all on this second Lent Sunday pray with solid faith.
Let us ask Almighty God who cured the bleeding women, and who was crucified on the cross to absolve our original sin, that He would endow His Holy graces of peace, tranquility, and love all over the world. And that He would strengthen the faith, patience and hope of all those persecuted, imprisoned, and deprived for courageously witnessing the Gospel's message and truth.
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com & http://www.clhrf.com
*Mailing phoenicia group http://groups.yahoo.com/group/Phoenicia/.
N.B: First published on March 20/2012
أحد شفاء النازفة ونزفنا الإيماني/الياس بجاني/04 آذار/11
http://10452lccc.com/elias%20arabic11/elias.nazefa4.3.12.htm
بالصوت/يا الله اشفينا كما شفيت النازفة/الياس بجاني/04 آذار/11
http://216.18.20.116/elias1.events/nazfe.elias04.3.12wma.wma
ملخص التعليق/من منا لا ينزف بقيمه وعلاقاته وممارساته وإيمانه وأسس ومفاهيم الرجاء في هذا الزمن "المحل" الذي ابتعدنا فيه عن تعاليم الإنجيل المقدس. نعم ابتعدنا وانحرفنا وتخلينا عن القيم والمبادئ وانغمسنا في مجتمع استهلاكي أغرقنا دون رحمة وحدود وقيود في أفخاخ الأنانية الشيطانية وأصابنا بعاهة "الأنا" القاتلة التي أمست قبلتنا ومرادنا. مؤسف أننا على مقاس نزوات هذه "الأنا" الخادعة والمضللة نفصل حياتنا، وعلى هداها ننسق تصرفاتنا، وطبقاً لرغباتها نجير أقوالنا وأنشطتنا وعلاقتنا مع الآخرين
(John 6:68): “Lord, to whom would we go? You have the words of eternal life"
Whenever we are in real trouble encountering devastating and harsh conditions either physically or materially, we unconsciously react with sadness, anger, confusion, helplessness and feel abandoned. When in a big mess, we expect our family members and friends to automatically run to our rescue. But in the majority of such difficult situations, we discover with great disappointment that in reality our heartfelt expectations do not unfold as we wish.
What is frustrating and shocking is that very few of our family members and friends would stand beside us during hardships and endeavour to genuinely offer the needed help. Those who have already walked through these rocky life paths and adversities definitely know very well the bitter taste of disappointment. They know exactly the real meaning of the well-know saying, "a friend in need is a friend indeed".
Sadly our weak human nature is driven by inborn instincts that often make us side with the rich, powerful, healthy and strong over the poor, weak, needy and sick. Those who have no faith in Almighty God find it very difficult to cope in a real mess.
Meanwhile, those whose faith is solid stand up with courage, refuse to give up hope, and call on their Almighty Father for help through praying and worshiping. They know for sure that our Great Father is loving and passionate. He will not abandon any one of us when calling on Him for mercy and help because He said and promised so. Matthew 11/28-30: "Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light."
One might ask, 'Why should I pray?' And, 'Do I have to ask God for help, can't He help me without praying to Him?' The answer is 'no'. We need to pray and when we do so with faith and confidence God listens and responds (Mark 11/:24): "Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them"
Yes, we have to make the effort and be adamant and persistent. We have to ask and knock in a bid to show our mere submission to Him and He with no doubt shall provide. (Matthew 7/7 & 8): "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened".
On this second Sunday of Lent in our Catholic Church's Eastern Maronite rite, we cite and recall the miraculous cure of the bleeding woman in Matthew 9/20-22, Mark 5/25-34, and Luke 8/43-48. As we learn from the Holy Gospel, the bleeding woman's great faith made her believe without a shred of doubt that her twelve years of chronic bleeding would stop immediately if she touched Jesus' garment. She knew deeply in her heart that Jesus would cure her even without asking him. Her faith cured the bleeding and made her well. Her prayers were heard and responded to.
Luke 8/:43-49: "A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any, came behind him (Jesus), and touched the fringe of his cloak, and immediately the flow of her blood stopped. Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’” 8:46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.” When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately. He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
The woman's faith cured her chronic bleeding and put her back in the society as a normal and acceptable citizen. During that era women with uterus bleeding were looked upon as sinners, defiled and totally banned from entering synagogues for praying. Meanwhile, because of her sickness she was physically unable to be a mother and bear children. Sadly she was socially and religiously abandoned, humiliated and alienated. But her faith and hope empowered her with the needed strength and perseverance and enabled her to cope successfully against all odds.
Hallelujah! Faith can do miracles. Yes indeed. (Luke17/5 & 6): " The apostles said to the Lord, “Increase our faith.” The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you". How badly do we today need to have a faith like that of this women?
Let us all on this second Lent Sunday pray with solid faith.
Let us ask Almighty God who cured the bleeding women, and who was crucified on the cross to absolve our original sin, that He would endow His Holy graces of peace, tranquility, and love all over the world. And that He would strengthen the faith, patience and hope of all those persecuted, imprisoned, and deprived for courageously witnessing the Gospel's message and truth.
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com & http://www.clhrf.com
*Mailing phoenicia group http://groups.yahoo.com/group/Phoenicia/.
N.B: First published on March 20/2012
أحد شفاء النازفة ونزفنا الإيماني/الياس بجاني/04 آذار/11
http://10452lccc.com/elias%20arabic11/elias.nazefa4.3.12.htm
بالصوت/يا الله اشفينا كما شفيت النازفة/الياس بجاني/04 آذار/11
http://216.18.20.116/elias1.events/nazfe.elias04.3.12wma.wma
ملخص التعليق/من منا لا ينزف بقيمه وعلاقاته وممارساته وإيمانه وأسس ومفاهيم الرجاء في هذا الزمن "المحل" الذي ابتعدنا فيه عن تعاليم الإنجيل المقدس. نعم ابتعدنا وانحرفنا وتخلينا عن القيم والمبادئ وانغمسنا في مجتمع استهلاكي أغرقنا دون رحمة وحدود وقيود في أفخاخ الأنانية الشيطانية وأصابنا بعاهة "الأنا" القاتلة التي أمست قبلتنا ومرادنا. مؤسف أننا على مقاس نزوات هذه "الأنا" الخادعة والمضللة نفصل حياتنا، وعلى هداها ننسق تصرفاتنا، وطبقاً لرغباتها نجير أقوالنا وأنشطتنا وعلاقتنا مع الآخرين
Subscribe to:
Posts (Atom)